We are now planning our next series of Friday Forums, including one that will focus on the social sciences as a partner to STEM research. Titled ‘Celebrating The Social Sciences at Imperial College’ this keenly-awaited Friday Forum will have three panellists – Diana Varaden, Mike Tennant and Steve Fuller – debating the issue. Traditionally Imperial College, with its focus on the natural sciences, mathematics, engineering and medicine, has not been a place associated with the social sciences and the humanities, although these fields have always maintained a presence. Yet as the impact agenda increases in importance, and complex fields such as climate change and AI accelerate the interdisciplinary gaze of Imperial, the number of social scientists at Imperial, and the value of social science research in our institution, correspondingly increase.
A few months ago I gave a talk to a group of social science-oriented PhD students at Imperial, all of them interested in how best Imperial can support them in their research fields. To an extent I adopted a philosophical approach, as can be seen in the transcript, reproduced below. We can expect in the Friday Forum similar points to be discussed, together with talk of institutional matters concerning how Imperial can put in place structures likely to help the particular research needs of our social scientists.
Talk given by Stephen Webster to PhD students on the relation between the social sciences and the natural sciences, with especial reference to Imperial College
An historical preamble
The relation between the natural sciences and other arenas of knowledge is a centuries-old issue. When Sir Francis Bacon (1561 – 1626) made his first attempts to kickstart modern science, three issues preoccupied him. First, he wanted to identify the method of science. Second, he wished to separate science from religion and from classical knowledge. Third, he wanted to establish the utility of science – ‘science for humanity’.
Bacon did not disguise how difficult it might be to obtain secure scientific knowledge. But he did imply that science was a royal road to truth and that its method was in principle a mechanism for obtaining certainty. He suggested that science, properly performed, was a deductive activity in constant interaction with careful observation. To assist the smooth running of this method, he said, every effort should be made to reduce or eliminate ‘the human touch’.
His motive in all this was partly to do with his own ambition, and partly because he was impressed by the work of Galileo Galilei (1564-1642) and Nicolas Copernicus (1473-1543). A major statesman rather than ‘scientist’ (the word scientist was only coined in the mid-19th century), Bacon was influential in the setting up of the Royal Society, which then as now combined scientific learning with civic, institutional power.
Bacon’s suggestion that with scientific knowledge comes power provides us with a starting point on how to understand the position of the social sciences at Imperial. For the natural sciences are understood to be interested in the mechanisms of nature – material independent of humans that we convince ourselves can be observed objectively. The social sciences, with their gaze turned to human beings, find themselves embroiled in issues of objectivity. For Bacon, and all those who follow him, a secure sense of objectivity is exactly where the power of science lies. For all social scientists therefore, a considered view on objectivity is a necessity.
The philosophical questions I ask today are well-rehearsed. How objective, really, are the natural sciences? And how non-objective, really, are the social sciences?
The situation at Imperial College
As a social scientist at Imperial College you are not alone. The number of researchers here who incorporate into their work, or attempt to, a degree of social science methodology, is increasing. As today’s meeting shows, there are researchers now at Imperial who are based entirely within social science arenas. Your meeting is prescient because it foregrounds an issue Imperial has never felt it necessary to address specifically: the role of the social sciences in driving, guiding and critiquing the natural sciences.
Several explanations are readily available for what some would call STEM’s reticence in collaborating with the social sciences. In the case of Imperial College our specialisation in STEM results from our origins in the Victorian golden era of advances in science and technology, linked of course to the wealth created by the British empire. The Great Exhibition of 1851, an initiative of Prince Albert, led to the founding of all the institutions of Exhibition Rd. The success and importance of the scientific vision was so obvious that no apology could be needed for a science-specialist research and teaching institution.
A philosophical detour
Given the success of Imperial College in all areas, including its recent QS classification as second in the world, and first in Europe, its role as a ‘STEM university’ seems beyond challenge. Nevertheless attempts to better articulate the role of the social sciences, in a place like Imperial, are likely to be fruitful, and perhaps even welcomed. Broadly speaking, there are two strategies to follow, in such efforts. One we will describe as epistemological, the other pragmatic. On the first, efforts since the 17th century to downgrade the truth claims of the human sciences in comparison to the natural sciences (the ‘Enlightenment project’, have proved unreliable. Rather, a whole series of philosophers, ranging from Giambattista Vico and David Hume in the 18th century, to Thomas Kuhn, Quine and Russell Hanson in the 20th century, have argued convincingly that scientific knowledge has a profoundly social element. And on the second, and this is a particularly contemporary point, scientific research now, with its ever-growing emphasis on utility and impact, transfers very quickly out of the lab and into the world of human politics, culture and media. We might even talk of scientists having to orientate their work – their knowledge – to a society where trust in institutions and authority seems to be changing. We also know that the laboratory, far from being an austere place of objective fact-finding, is irretrievably social. In sum, there are good philosophical reasons to doubt that scientific knowledge is more foundational than social science knowledge; and there are good reasons to believe that science innovation is impossible now without a corresponding understanding of social processes.
Dr Stephen Webster
Senior Lecturer in Science Communication
Office of the Vice-Provost (Research and Enterprise)/Science Communication Unit
10th June 2024